Follow your Heart– Prernamurti Bharti Shriji

prabhuji
Intellect does lot of works. Intellect does phd.intellect does reserach, Intellect does huge business.if someone has strong will to become a rich person , his Intellect starts working the same way. Intellect starts gathering all the resources to fulfill the goal. Intellect makes him to work continuously day and night irrespective of conditions around him  and one fine day the person finds himself on a very successful stage of life, He starts to relive his hardwork and is happy.all these are miracles of intellect.
Intellect if starts to take follow up for any particular work it doesnot stops till the work is completed.It makes man to repeatedly give his best to achive the goal. For example Einstein, Galileo,Wright brothers etc. are works of intellect. There is no question about intellect that it has provided mankind with all the facilities as never before. In todays modern world whatever development and facilities we find around are all outcome of the intellect.
Mankind has reached mars , even planned to build home on moon,so the intellect always keeps on developing the things and thinking well in advanced.But this intellectuals who are fond and famous for thier intellect one or the other day finds themselves in a mess, sorrow, unpleasant , hence they have to follow their heart . Until and unless a person follows heart he has to be slave of intellect, he also has to face his intellects failure in certain circumstances .
Even though intellect makes person to fly high , or do some great adventures in the world, still the intelectuals have to follow heart for their wellbeing and peace. Whenever intellect gets disturbed , or distracted Heart has the capability to cure it or relive back to normal. What does heart do? all the intellects have to follow heart or follow God, because faith is subject to heart and clever is subject of intellect, hence a person has to follow heart in his pathway to peace and happiness.
Whenever intellects give up , faith provides strength to intellect , hence heart. In lifetime some or the other way you find your self to be surrounded by sorrows and grief, even though you are intellegent but intellect cannot find its way , hence a person has to follow God or Heart. Untill a person has faith in God, intellect makes person to be tired. Whenever you find yourself to be sorrowful and upset three things may help you, satsanga, japa, or the courtiesness to God for your well being and prosperity and having faith in him as before.
Intellect is subject to tiredness, vex and unrest. even though a person finds himself to be well established and having good status, his intellect may provide him with all the facilities in the world, still if doesnot have faith , all in vain. he is just a machine. Machines never give happiness, only unrest. hence one has to follow God hence heart for his wellbeing.
In todays materialistic world intellect has got a great importance, intellectuals are on demand in every corner of the world for their intellect, still it becomes most important to make intellect rest on witth heart as a duty. Hence heart needs to be filled with faith always so that it can cure intellect from various obstructions and distractions of intellect, hence making person to be full of joy in life.One should everyday chant gods name, listen to satsanga because its the feeding for heart and makes it strong. If heart is strong your intellect will be always on a right track.If your heart is weak intellect decisions may also result in failure or unsuccessful.
Follow your heart, because its the temple of God. Having faith in God , chanting his names, listening to spiritual discourses etc makes your heart strong which in result boosts your intellect, hence making you successful in every aspect of life. intellect may provide facilities but no peace. Peace and Prosperity are basic needs of mankind.Intellect has to follow heart for its wellbeing, Therefore one should always fill heart with faith in God, chant God names will full faith so that Heart becomes athletic and guiudes the intellect towards peace and prosperity of life.
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Tunning Of Mind, Body & Intellact – Prernamurti Bharti Shriji

prabhu

Verily, the mind is unsteady, tumultuous, powerful, obstinate! O Krishna, I consider the mind as difficult to master as the wind! 
—The Bhagavad Gita VI:34 (SC)

The state of constant calmness (neutralization of restless thoughts) is attained by the continuous practice of meditation and by keeping the attention fixed at the point between the eyebrows. In this state of calmness, man witnesses the thoughts and emotions and their workings without being disturbed at all, reflecting in his consciousness only the unchangeable image of Spirit. (SC)

That man of action is free from karma who receives with contentment whatever befalls him, who is poised above the dualities, who is devoid of jealousy or envy or enmity, and who looks equally on gain and loss. 
—The Bhagavad Gita IV:22 (SC)

Whether a yogi meets gain or loss in the course of performing dutiful actions, he remains evenminded. Both success and failure are bound to come at various times in response to the inherent duality in the structure of the body, mind, and world; the devotee who constantly reminds himself of his soul has little temptation to identify himself with the physical and mental phantasmagoria.  (SC)

He who is free from hatred toward all creatures, is friendly and kind to all, is devoid of the consciousness of “I-ness” and possessiveness; is evenminded in suffering and joy, forgiving, ever contented; a regular yoga practitioner, constantly trying by yoga to know the Self and to unite with Spirit, possessed of firm determination, with mind and discrimination surrendered to Me—he is My devotee, dear to Me. 
—The Bhagavad Gita XII:13-14 (SC)

Possessing the evenminded blessedness of Spirit, a yogi is unruffled by material sufferings and pleasures. Finding the joy of the Divine, he is ever contented under all conditions of physical existence. He attends to his meager bodily necessities, but is wholly detached from any sense of my body or my possessions; he considers himself to be serving God in his own body and in the bodies of all who cross his path. (SC)

O Flower among Men (Arjuna)! he who cannot be ruffled by these (contacts of the senses with their objects), who is calm and evenminded during pain and pleasure, he alone is fit to attain everlastingness! 
—The Bhagavad Gita II:15 (SC)

The basic principle of creation is duality. If one knows pleasure he must know pain. One who cognises heat must cognise cold also. If creation had manifested only heat or only cold, only sorrow or only pleasure, human beings would not be the irritated victims of the pranks of duality. But then, what would life be like in a monotone existence? Some contrast is necessary; it is man’s response to dualities that causes his trouble. So long as one is slavishly influenced by the dualities, he lives under the domination of the changeful phenomenal world. (SC)

The Blessed Lord said:
Thou hast been lamenting for those not worth thy lamentations! Yet thou dost utter words of lore. The truly wise mourn neither for those who are living nor for those who have passed away.
—The Bhagavad Gita II:11 (SC)

The state of constant calmness (neutralization of restless thoughts) is attained by the continuous practice of meditation and by keeping the attention fixed at the point between the eyebrows. In this state of calmness, man witnesses the thoughts and emotions and their workings without being disturbed at all, reflecting in his consciousness only the unchangeable image of Spirit.

He is a supreme yogi who regards with equal-mindedness all men—patrons, friends, enemies, strangers, mediators, hateful beings, relatives, the virtuous and the ungodly.
—The Bhagavad Gita VI:9 (SC)

The exalted yogi, however, does not treat gold and earth, saint and sinner, with impartial indifference! He wisely recognizes their dramatic differences on the mundane plane as perceived by other material beings. Even though all beings and objects in the cosmos are made of the divine light and the shadows of delusion, the yogi recognizes relative values. He endorses the activities of the virtuous who serve as harbingers of good to their fellowmen, and he denounces the activities of the evil who harm themselves and others. (SC)

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