Inner Vision–Prernamurti Bharti Shriji

Inner Vision–Prernamurti Bharti Shriji

Mystic significance of the holy scriptures, and esoteric meaning of the ancient doctrines cannot be understood by reading books, or hearing scholarly lectures. Those blessed pupils who serve and live under the spiritual teacher, for life-long time with great reverence and devotion can understand and realise the Upanishads’ statements such as “Thou art That,” “I am Brahman,” “All indeed is Brahman,” etc.

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Grace of the Guru gives the inner vision (of Atman). Satguru communicates the secret knowledge of the Upanishads to his trusted disciples only after repeated entreaty and severe testing.

 According to the Upanishadic tradition the secret knowledge of Brahman may be imparted by a preceptor to his worthy son or to a trusted Sishya but not to another, whoever he may be, even if the latter should give him the whole earth surrounded by the water and filled with the treasures. After doing prostration to the blessed Guru, disciple should not turn his back to him and go away.

 Even a child can be taught Vedanta provided the teacher knows very well what Vedanta truly means and how can it be applied to the different stages of life.

Arthaturanam na Guror na bandhum.” That means a person who hankers after wealth, will not mind even to swindle Guru’s property. Do not covet the wealth of the Guru.

 The blessed Guru who is a liberated one is ever peaceful and blissful. He has an equal vision and balanced mind. He is equal in honour and dishonour, censure and praise, pleasure and pain. He is free from egoism, pride, anger, lust and greed. He has no likes and dislikes, he has no attachment to anything. He is full of wisdom; he is childlike, he clears the doubts of the disciple merely by his presence or through his gracious look.

To serve the poor and the sick, to serve the Guru and parents, to do charitable and noble acts, to possess knowledge of the Self by the grace of the Guru, is indeed a supreme blessing. There is nothing so purifying as personal service of Guru. Gurukripa is a trustworthy companion along the weary path to Moksha.

Niskama Karma(Selfless deeds)—Prernamurti Bharti Shriji

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Prernamurti Bharti Shriji has given us the message of Nishkam karm yog of Shrimad Bhagvad Gita

Niskama Karma(Selfless deeds)

Shrimad Bhagvad Gita is more concerned with the right approach to the performance of karma rather than running away from karma. The right approach cons ists of two important aspects:

1. Sankalp(संकल्प ) sanyasa or abdication of motives.

2. Tyaga (त्याग )or offering of the results at the feet of God.

This way of doing karma (deeds) is known as niskamakarma (selfless deeds) or nivrittikarma . Shrimad Bhagvad Gita declares that one should concern oneself with the duties to be performed but not with the results that may occur. ‘Result should not be the motive of any deeds’ Shrimad Bhagvad Gita says. Eligibility of an person is to  be decided on the way of performing deeds as described by Scriptures not by person’s interest in result of work. This approach is expressed in Shrimad Bhagvad Gita by the expressions like ‘sangam tyaktva’, ‘asaktah’, ‘kamasankalpavarjita’ etc. Activity undertaken with such a frame of mind is known as niskamakarma or nivrittikarma. Such an attitude is possible only, if one understands his role in the activity correctly.

 There are basicly five factors underlying each activity according to Shrimad Bhagvad Gita.

These are:

1. Adhisthana (अधिष्ठान ) i.e., the place, the object with reference to which an activity is initiated.

2. Karta (करता ) ( i.e.,  the Jiva who is only a dependent agent.

3. Karana (कारण) i.e., the instruments i.e. Indriyas etc.

4. Vividha chesta (विविध चेस्टा) i.e. the various actions of these that are necessary for the production of results.

5. Daiva (देवा) i.e. the supreme God who is behind all these as director and regulator. One who knows this will easily realize his limited role and will be able to undertake niskamakarma.

Engaging oneself in such a nivrttikarma, one has to dedicate the results of his activity at the feet of God. This is tyaga, Gita declares it more than once. ‘Mayi servanikarmani sammyasya’ ‘[Yat karosi yad asnasi’ etc. several statements make it clear that the fulfillment of work is in the dedication of it to the God. Work is worship is the motto of Gita. ‘Svakarmanatam abhyaechya Siddhim Vindati manavah’.

The above life inspiring words are the excerpts of spiritual discourses by PRERNAMURTI BHARTI SHRIJI, who is a renowned spiritual leader …an inspiration beyond imagination. PRERNAMURTI BHARTI SHRIJI has undertaken and always strives best  for betterment and upliftment of the mankind through various religious  and socialactivities.clickfor Youtube channel here.



Gross Subtle— Prernamurti Bharti Shriji

Prernamurti Bharti Shriji explains here the subtle in nature and in same way how we can experience the bliss in this materialistic world !!

Gross Subtle

“One who experiences bliss just like that knows from his heart what is bliss. One will have to experience it because an object that is gross in nature is visible. Just like this is visible to you; the cloth is visible to you; the human body is visible to you. More subtle than the human body is blood running through the body. It is not visible from the outside and if you insert a needle then even blood will be visible. After blood come the arteries and veins and nerves. Insert a needle anywhere you will not be able to find the veins. But if you cut it the nerve gets cut and is visible. Go beyond that. More subtle than that are the small and fine blood vessels which are not visible in the body and the brain. You cannot break this. Thatis why they are not visible. Yet they are visible when a post mortem is done when the body is taken to hospital. They are visible as very minute during the post mortem. This is what students study and become doctors. If you go beyond that then what is the most subtle object? It is life force. Life force is subtle. Break it. Insert a needle. Break the brain. Even then you will not be able to see life force becauseit is subtle. Breath is subtle. Whether it is flowing or not, whether a man is alive or not- one can perceive that. To find out if breath is moving or not you can keep a hand and find out. You experience it, isn’t it?
You experience it through your skin that breath is flowing or not. It is not visible, air is not visible. Thismeans that the more gross an object is that much it is visible with these physical eyes. The more subtle an object is, it will not be visible but one can feel it. It is natural for gross objects to be visible but it is natural for subtle objects to be felt. Jaggery is visible but one can experience taste, one can feel wind but it is not visible; wind is experienced. What is the nature of wind? It does not have any name, it lacks form. A cold wind is blowing, a sweet wind is felt. Just show me where is wind. Try and catch wind. You cannot show it because wind is subtle. That subtlety can be felt. So what is the most subtle object in the whole cosmos? All-pervading God is present in every atom. He is so subtle. How will He be visible? Even for that you need a heart which can experience. So God is subtle. One can experience Him. Someone says – We do not experience Him, we cannot see Him. You will be able to see Him when you see Him.
You will be able to get the sweetness of jiggery when you break it and keep it in your mouth. That much effort you will have to put in. The spiritual texts and saints describe God. God is subtle. God is non-transient. God’s nature is bliss. God’s nature is happiness. God is all-pervading. So even for this one needs a heart where this can be perceived. And in whose heart is this experienced? The funny thing is 
that out of 84 lakh life forms man has such a heart where a reflection of God can be shed”.

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The above life inspiring words are the excrepts of spiritual discourses by PRERNAMURTI BHARTI SHRIJI, who is a renowed spiritual leader …an inspiration beyond imagination. PRERNAMURTI BHARTI SHRIJI has undertaken and always strives best  for betterment and upliftment of the mankind through various religious  and social activities.