GYAN KI GEHRAI (The Depth of Wisdom)

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……Contd. from GYAN KI GEHRAI (The Depth of Wisdom)

Devotee: Maiya, all Saints preach it repeatedly that, we should always remember that “we belong to God and God belongs to us” but unfortunately, we don’t remember it all the time. How to keep this in mind, Always?

Maiya: Because you don’t have love & affection for God and you don’t feel the belongin with Him, that’s why you tend to forget. Like, if you keep money or any other dear thing of yours somewhere, you don’t forget, because you think that to be yours, it belongs to you. Similarly, if you feel same for that Supreme Being, you will always remember Him.

Devotee: Maiya, How to experience the divine nectar of God?

Maiya : For instance , when you eat some sweet only then you get to know its taste, similarly, only when you will remember Him with full devotion, then you will naturally taste the divine nectar.

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The Ultimate Wisdom–Prernamurti Bharti Shriji

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Prernamurti Bharti Shriji in this excrept of satsanga has given us the Geeta saar on Guru Bhakti

The Ultimate Wisdom

We know how Lord Krishna, though He was fully conscious of His Supreme Divinity, served His Guru and studied under him. What He said was what He did; and what He did was only a commentary on what He said. Let us, therefore, turn to the Bhagavad Gita, the Immortal Words of Sri Krishna, to see what He says about one’s attitude to the spiritual preceptor.

“Na hi jnaanena sadrisham pavitramiha vidyate,” said Lord Krishna; there is nothing here so grand, ennobling and purifying as Knowledge. How can we attain that Knowledge? 

There are two statements that answer this great question. “Shraddhaavaan labhate jnaanam”—” a person who has Shraddha attains Jnana”. This word Shraddha is indeed very difficult to define; it is a perfect blending of love, faith, devotion, total egolessness and absolute surrender. The other statement is Tadviddhi pranipaatena pari-prasnena sevayaa; Upadekshyanti te jnaanam jnaaninah tattvadarsinah”; “Know that by prostrating yourself to, by questioning and by serving those Great Ones who have had a direct perception of the Self; they will impart that Knowledge to you.” This Knowledge is impossible for one to acquire by one’s own unaided self-effort. 

This truth is clearly brought out in the Visvarupa-Darshana Yoga. After revealing Himself to Arjuna and after once again assuming the lovely human form of Krishna, the Lord declares: “The Wondrous Form that you beheld just now, even the gods are ever desirous of witnessing.” The Lord had already said: “The Devas and the Maharshis know Me not; for I am their very Source.” “But, by Ananya-Bhakti I am capable of being known,” says the Lord.

When a person has Ananya Bhakti the Lord reveals Himself to the devotee, even as He revealed Himself to Arjuna. This is a point worth remembering; even then it is He who reveals Himself. It is only after the Lord gave Arjuna the Divya-Chakshu or the Divine Eye was Arjuna able to behold Him. Similarly,“Dadaami buddhi-yogam tam yena maamupayaantite”, when the aspirant is ripe for Wisdom, “I give the Buddhi-Yoga to him and he attains Me.”

Even in the crowning declaration of the Gita: Sarvadharmaan parityajya maamekam sharanam vraja”, the Lord has made it abundantly clear Aham tvaa sarva paapebhyo mokshayishyaami maa shuchah.” “Surrender yourself wholeheartedly, unreservedly and totally to Me; that is all that you can do; I will free you from sins. You cannot do this yourself. But I will do it, fear not.” 

“You can only develop Shraddha; I will give you Jnana. You can only surrender yourself; I will give you Liberation.” That is the final declaration of the Lord. 

The above life inspiring words are the excerpts of spiritual discourses by PRERNAMURTI BHARTI SHRIJI, who is a renowned spiritual leader …an inspiration beyond imagination. PRERNAMURTI BHARTI SHRIJI has undertaken and always strives best  for betterment and upliftment of the mankind through various religious  and socialactivities.clickfor Youtube channel here.

GYAN KI GEHRAI (The Depth of Wisdom)

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GYAN KI GEHRAI (The Depth of Wisdom)

 Devotee: Maiya, shall we step on this path with the help of external sources or without?

Maiya: Using or not using resources is not that important, but to reach your goal. In earlier times, TV , VDOs, Computer etc. were not there and at that time the atmosphere was very peaceful but now since we have to move with the speed of Jet, so we use mobile, TV etc. for ‘satsang’ or for reading scriptures. Anyways you choose, but keep moving on this path.

Devotee: Maa, why doesn’t our Sadhna enhance?

Maiya: You are doing ‘sadhna’ but there is no purity. You should meditate with same ‘aasna’, rosary (Jap mala), same place and time every day. Punctuality is very important in ‘sadhna’. Do your sadhna with honesty and it will definitely pay back. You must same rules for your life. If foundation is weak, the building will fall down very soon. Similarly, if you are not honest and regular with your sadhna, you will get some success initially, but soon will reach back to the previous position. Just like , if you keep a earthern pitcher with a hole in it under the flowing water ,it will never fill up, similarly, if there are holes in our mind or heart, in the disguise of attachments, or jealously, then all the efforts for spiritualism go waste.

The above life inspiring words are the excrepts of spiritual discourses by PRERNAMURTI BHARTI SHRIJI, who is a renowed spiritual leader …an inspiration beyond imagination. PRERNAMURTI BHARTI SHRIJI has undertaken and always strives best  for betterment and upliftment of the mankind through various religious  and socialactivities.clickfor Youtube channel here.

Wisdom– Prernamurti Bharti Shriji

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Prernamurti Bharti Shriji has given message that, greatest thing you can do to cultivate true wisdom is to practice the consciousness of the world as a dream and attain oneself.

Wisdom

If failure comes, say, “It is a dream.” Be unruffled in everything you do. If you try hard to cultivate the dream-opposite to whatever trials you may be experiencing, you will be able to change a nightmarish experience into a beautiful experience.

The truth is embodied in the wisdom of the great ones that reveals to us the world as it really is. Had it not been for the training I received in this wisdom, I would not have liked to remain in this world

Of all qualities the purest is wisdom. Its unpollutable flame of light is the only effective adversary of darkness, ignorance. In due course of time, when the yogi reaches the ultimate success of freeing his consciousness from the gross perception of the body and the cosmic elements, he realizes, within himself—in the Self or soul—his lost-and-found wisdom as the sole liberator.

It is not a pumping-in from outside that gives wisdom; it is the power and extent of your inner receptivity that determines how much you can attain of true knowledge, and how rapidly.

Forget the past, for it is gone from your domain! Forget the future, for it is beyond your reach! Control the present! Live supremely well now! It will whitewash the dark past, and compel the future to be bright! This is the way of the wise.

The above life inspiring words are the excrepts of spiritual discourses byPRERNAMURTI BHARTI SHRIJI, who is a renowed spiritual leader …an inspiration beyond imagination. PRERNAMURTI BHARTI SHRIJI has undertaken and always strives best  for betterment and upliftment of the mankind through various religious  and social activities.click for Youtube channel here.

‘GYAN KI GEHRAI’ (THE DEPTH OF WISDOM)

‘GYAN KI GEHRAI’ (THE DEPTH OF WISDOM)

……Contd. from GYAN KI GEHRAI (The Depth of Wisdom)

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FROM THE RAREST OF RARE SATSANG EXTRACTS FROM OUR REVERED H.H. MAIYA JI’S BOOK ‘GYAN KI GEHRAI’ (THE DEPTH OF WISDOM)

Devotee: Maiyaji, Gyan(wisdom) leads to Abhyasa(practice) or abhyasa

leads to gyana?

Maiya: Gyana is already there, for that you don’t need any abhyasa but

to remove ignorance abhyasa is necessary. Once ma told in a satsang

that a true devotee is one who does not feel any abhaava (scarcity) of

anything in his life except for God.

Devotee: Maa, ‘doesn’t feel scarcity’ means?

Maiya : it means that one doesn’t feel emptiness in his life of anything,

place, circumstances, human beings etc. He is capable of leading his life

without these things.

Devotee: Maiya, are ‘do not feeling scarcity ‘ and keeping patience

same thing?

Maiya: No, when we keep hope and wait for something to happen in

future, that is called patience. Patience gives you hope that one day I’ll

get that particular thing. Not feeling scarcity means that you don’t have

the desire for that thing at all. That thing doesnt keep any importance

for you that you keep waiting for it to get in future. A sadhak should be

such that he is able to live without anything except for God.

                                                                                     TO BE CONTINUED………..