Desire for God–Prernamurti Bharti Shriji

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The highest form of desire is when it is transformed into a spiritual form of the universal consciousness–Prernamurti Bharti Shriji

Desire for God

The highest form of desire is when it is transformed into a spiritual form of the universalised consciousness. This is seen in saints and sages of all countries who do not make a distinction between God and the World. Their enjoyments and their sufferings are not theirs, they are of the universe, they have a universal body, for all that they see is the illustration of God. They eat and rejoice and seem to have the normal enjoyments of a human being, but their minds are lifted above the realm of personality and the mire of the earthward pull. These are the great saviours, the incarnations, the Spiritual masters and the guides of humanity in its spiritual quest.

Such personalities look like any one else outwardly – they have a body, they have their personal and social lives, they are sometimes householders with large families, they play and talk and laugh and eat and drink and bathe. Yes; but their minds are differently constituted.But they have all equal knowledge and the power to create, destroy or transform things at their will(Kartum akartum anyatha va kartum saktah).

In the personality of Sri Krishna we have a marvellous blend and synthesis of the inscrutable ways in which the divine superman lives and moves in this world. Their lives, their speech, behaviour and action are all super-rational mysteries, and here they are free from the connotation which is applied to the term ‘desire’ in normal life, for here desire is inseparable from universal existence. It has ceased to be an externalising tendency and is once and for all consumed in the blaze of the light of the Absolute.

There are Sadhakas, who have been affected by this ‘infirmity’ of Spirit, and cannot again be brought round to view life in a different way. The logic of the heart is more weighty than that of the intellect. And no force under the sun can have the courage to face its penetrating influence. Such is the nature of what the spiritual aspirant sees with an eye that is peculiar to him, an eye which animates from within the eyes with which he sees the world outside.

Rarely does a person get inspired up by a spiritual aspiration. We studiedly use the term inspired because it is often in this manner that the spiritual ideal seems to beckon the human mind. It does not come with long discussions and premeditations, correspondence and notice. It wells up within, one does not know how and when. And when this happens one’s perspective of things suddenly changes, and there is altogether a different psychological world created before one’s eyes. No persuasion or argumentation will succeed in diverting a person away from this changed view of things, once this inspiration catches him. It is indeed a blazing, all-consuming power, and nothing on earth can have the strength to resist it.Hence one should always

The above life inspiring words are the excerpts of spiritual discourses by PRERNAMURTI BHARTI SHRIJI, who is a renowned spiritual leader …an inspiration beyond imagination. PRERNAMURTI BHARTI SHRIJI has undertaken and always strives best  for betterment and upliftment of the mankind through various religious  and socialactivities.clickfor Youtube channel here.

God is One–Prernamurti Bharti Shriji

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Prernamurti Shriji quotes saying that “God is One, but when that One Infinite Spirit differentiates Itself into many, It has many forms and many names”

God is One

God is One, but when that One Infinite Spirit differentiates Itself into many, It has many forms and many names. But Spirit—the great One Reality—cannot be named. When mental restlessness is stilled and the consciousness is interiorized, in touch with the soul, the God-revealing intuitive faculty is awakened.

Don’t try to know God first; love God first. Then He will tell you everything. God, in relation to the soul, presumes a duality—the Object to be perceived, God; and the perceiver or experiencer, the soul. The spiritually awakening man seeks some familiarity, some tangibility, in his relationship with his Creator. He begins by personalizing God’s Presence.

In the Bhagavad Gita, the Lord promises: “In whatever way people are devoted to Me, in that measure I manifest Myself to them. All men, in every manner (of seeking Me), pursue a path to Me” (The Gita IV:11).

Any personalized communion with God or worship of a conceptualized aspect or attribute of Divinity maintains the duality of worshiper and Worshiped, the ecstatic relationship sometimes preferred by saints. But the even higher state referred to by Scriptures, beyond dualistic devotion, is Oneness with the Object of worship, and specifically, the ultimate union: oneness of the soul with Spirit. God as Spirit, the Absolute, beyond form, qualities, manifestations, cannot be perceived, but only experienced by the supreme realization of Spirit and soul union. This ecstasy, a supernal Bliss that no human tongue can tell or rational thought conceive, is described simply by India’s rishis: “He who knows, he knows; naught else knows.”

It is only by worshiping God and His presence in Nature, and then by worshiping God as unmanifested Spirit, by Spirit-and-soul union, that the devotee reaches the final state of emancipation, from which there is no fall.

Learn to see God in all persons, of whatever race or creed. You will know what divine love is when you begin to see your oneness with every human being, not before.

The above life inspiring words are the excerpts of spiritual discourses by PRERNAMURTI BHARTI SHRIJI, who is a renowned spiritual leader …an inspiration beyond imagination. PRERNAMURTI BHARTI SHRIJI has undertaken and always strives best  for betterment and upliftment of the mankind through various religious  and socialactivities.clickfor Youtube channel here.