Shanichari Amavasya – Prernamurti Bharti Shriji

4th June 2016, Shanichari Amavasya

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Shanichari Amavasya – Prernamurti Bharti Shriji

Shani Amavasya in year 2016 is on June 04. Shani is a Hindi word for the name of Saturn. In Hindu culture, Amavasya Day is not considered auspicious for initiating any good or important work or performing any sacred pooja function. However, this particular ‘Shani Amavasya’ is the only day that is regarded auspicious for performing any custom, rituals of fair traditions; except the other ones. This sacred day often comes one, two or very few times in a year. In both, Vedic Astrology and Hindu Mythology, planet Saturn is one the very powerful celestial body in Universe. For Hindu people, Saturn is Lord Shani who is depicted with black complexion. In many places of India, it can be noticed that people donate mustard oil to please Lord Shani. The person under influence of Shani Dasha or Saturn period must worship Lord Shani especially during Shani Amavasya. It is acknowledged that worshiping Lord Shani during Saturdays or on the day of Shani Amavasya help natives to reduce evil effects of planet Saturn. Saturn is very powerful and influencing planet. It can be both ‘malefic’ and ‘benefic’. If this planet is benefic then the native will definitely receive abundant prosperity and fortune in life. Many difficult tasks automatically be accomplished by the grace of Lord Shani. But, if this planet is not favourable in one’s horoscope, the native will certainly experience delays, difficulties, and types of different problems. Such person should not avoid worshipping Lord Shani on Saturday or especially on the day of Shani Amavasya. Remedies for Saturn can also be applied to reduce malefic effect of this planet.

What is Shani Amavasya?

It has already been mentioned above that ‘shani amavasya’ is a sacred day that comes when new- moon day is noticed particularly on Saturday. It is the only day that is considered favorable for bringing fortune and prosperity. However, Amavasya of all months are only considered for Shradh pooja or trapan to offer to dead ancestors and forefathers. But, Shani Amavasya is considered very favorable to perform sharadh pooja for forefathers. People who are facing obstacles or many difficulties in life and are not finding proper remedies can follow rituals and customs to delight Lord Shani on the day of Shani Amavasya. Therefore, Shani Amavasya 2016 is an auspicious day for Shradh 2016.

What can be done on Shani Amavasya?

However Shani Amavasya is said to be a propitious day for Hindu devotees, especially to perform ‘shradh’ or ‘trapan’ to dead ancestors, this day is also not auspicious to begin other auspicious work like expansion of new venture of business and so on. But it is sure that worshiping Lord Shani on this day certainly bestows the devotee immense blessings of this deity.

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Niskama Karma(Selfless deeds)—Prernamurti Bharti Shriji

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Prernamurti Bharti Shriji has given us the message of Nishkam karm yog of Shrimad Bhagvad Gita

Niskama Karma(Selfless deeds)

Shrimad Bhagvad Gita is more concerned with the right approach to the performance of karma rather than running away from karma. The right approach cons ists of two important aspects:

1. Sankalp(संकल्प ) sanyasa or abdication of motives.

2. Tyaga (त्याग )or offering of the results at the feet of God.

This way of doing karma (deeds) is known as niskamakarma (selfless deeds) or nivrittikarma . Shrimad Bhagvad Gita declares that one should concern oneself with the duties to be performed but not with the results that may occur. ‘Result should not be the motive of any deeds’ Shrimad Bhagvad Gita says. Eligibility of an person is to  be decided on the way of performing deeds as described by Scriptures not by person’s interest in result of work. This approach is expressed in Shrimad Bhagvad Gita by the expressions like ‘sangam tyaktva’, ‘asaktah’, ‘kamasankalpavarjita’ etc. Activity undertaken with such a frame of mind is known as niskamakarma or nivrittikarma. Such an attitude is possible only, if one understands his role in the activity correctly.

 There are basicly five factors underlying each activity according to Shrimad Bhagvad Gita.

These are:

1. Adhisthana (अधिष्ठान ) i.e., the place, the object with reference to which an activity is initiated.

2. Karta (करता ) ( i.e.,  the Jiva who is only a dependent agent.

3. Karana (कारण) i.e., the instruments i.e. Indriyas etc.

4. Vividha chesta (विविध चेस्टा) i.e. the various actions of these that are necessary for the production of results.

5. Daiva (देवा) i.e. the supreme God who is behind all these as director and regulator. One who knows this will easily realize his limited role and will be able to undertake niskamakarma.

Engaging oneself in such a nivrttikarma, one has to dedicate the results of his activity at the feet of God. This is tyaga, Gita declares it more than once. ‘Mayi servanikarmani sammyasya’ ‘[Yat karosi yad asnasi’ etc. several statements make it clear that the fulfillment of work is in the dedication of it to the God. Work is worship is the motto of Gita. ‘Svakarmanatam abhyaechya Siddhim Vindati manavah’.

The above life inspiring words are the excerpts of spiritual discourses by PRERNAMURTI BHARTI SHRIJI, who is a renowned spiritual leader …an inspiration beyond imagination. PRERNAMURTI BHARTI SHRIJI has undertaken and always strives best  for betterment and upliftment of the mankind through various religious  and socialactivities.clickfor Youtube channel here.