Certificate Of Enjoyment–Prernamurti Bharti Shriji

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Enjoyment is already within oneself. One should not expect someone else to give it to one. ‘If one realises the eternal value of life then one will be able to obtain enjoyment from impermanent things. However without understanding the permanent, no matter how hard one tries to obtain happiness or Serenity from the impermanent, it proves futile.There is no permanent happiness in objects which are changing or have a limitation. That which is infinite and eternal is the true site of origin of happiness. It bestows everlasting Bliss and releases one from the bondage of unhappiness forever.’Bliss is the favourable experience experienced by the embodied soul undertaking spiritual practice , the God realised soul  or the soul in the state of union with The Supreme God, when the functions of the five senses, mind and intellect have ceased.
When the mind does not get disturbed even by intense sorrow and remains in Enjoyment, is itself the Bliss of Self-realisation.
After acquisition of that happiness which does not arise from the organs and which the pure intellect can realise to some extent, one does not desire to obtain any other type of happiness. This itself is known as the Bliss of Self-realisation.All is illusion (because it is impermanent, temporary, finite, and subject to change) apart from the Self, the Atman which is Brahman. Only that which is permanent, infinite, absolute, immutable, unconditioned, changeless and unchangeable, can be considered truly real and this is what is meant in Hinduism by the Self, which is the Divine Bliss, the Infinite Abstract EXISTENCE.
vītarāgabhayakrodhā
man-mayā mām upāśritāḥ
bahavo jñānatapasā
pūtā mad-bhāvam āgatāḥ
SYNONYMS
vīta — freed from; rāga — attachment; bhaya — fear; krodhāḥ — and anger; man-mayā — fully in Me; mām in Me; upāśritāḥ — being fully situated; bahavaḥ — many;jñāna — of knowledge; tapasā — by the penance; pūtāḥ — being purified; mad-bhāvam — transcendental love for Me; āgatāḥ — attained.
TRANSLATION
Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me — and thus they all attained transcendental love for Me.
Those who know they are neither body nor mind but the eternal Self, the divine Principle of existence, find the source of all joy and live in joy abiding. I see the gates of joy are opening for you.
Our personal individual self is not the true eternal reality of Who and What we really are and thus this lower self is sometimes termed the “not-Self” because it is not thereal Self, which is the Higher Self, the Divine Self.
The Self…the Spirit…the Atman…this is not the individual possession of anyone. There is no such thing as my Atman or your Atman; there is only THE Atman, which is the ONE Universal Self of all. It is pure eternal Spirit and is the One Reality.
The Self is literally one and the same thing as the Supreme Self  which is called by the term Brahman. This is why Ramana Maharshi said, “Knowing the Self, God is known. In fact God is none other than the Self.” You do not know God until you know yourself – your Self – as God. And you also do not know yourself until you know your real Self to be God, to be Brahman.
Bliss is the favourable experience experienced by the embodied soul undertaking spiritual practice , the God realised soul  or the soul in the state of union with The Supreme God , when the functions of the five senses, mind and intellect have ceased.
When the mind does not get disturbed even by intense sorrow and remains Blissful is itself the Bliss of Self-realisation.
After acquisition of that happiness which does not arise from the organs and which the pure intellect can realise to some extent, one does not desire to obtain any other type of happiness. This itself is known as the Bliss of Self-realisation.

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